Monthly Archives: September 2014

Brief History of the Samurai

	courtesy of Mark McGee

SamuraiJapan has a history that dates back thousands of years. Scientists believe the Japanese people descended from many groups that migrated to the islands from other parts of Asia, including China and Korea. As early as 4500 B.C., the Japanese islands were inhabited by fishermen, hunters and farmers. The early culture was known as “Jomon,” which meant “cord pattern.” That’s because the people made pottery decorated with rope-like designs. Scientists believe a caucasian race called the “Ainu” were the first inhabitants of what is now Japan. The Ainu still exist today, mostly in the northernmost islands of Japan called “Hokkaido.” The next major Japanese cultural changed occured about 200 B.C. The people were known as “Yayoi.” The Yayoi were mostly farmers. Scientists believe the present-day Japanese closely resemble the Yayoi in appearance and language.

War played a central part in the history of Japan. Warring clans controlled much of the country. A chief headed each clan; made up of related families. The chiefs were the ancestors of Japan’s imperial family. The wars were usually about “land.” Only 20% of the land was fit for farming. The struggle for control of that land eventually gave rise to the Samurai.

One of the important dates in the history of the Japanese warring class is 660 B.C. That’s when, according to legend, Jimmu Tenno became head of a confederation of warlike clans. Tenno was known as “The Divine Warrior.” He led his people from Kyushu to the Kinki region and conquered the people there. Tenno settled in the area of Yamato. This eventually gave rise to the Yamato dynasty and state. The leaders of Yamato believed themselves to be of divine origin.

20101202194040!Satsuma-samurai-during-boshin-war-period_0The Yamato clans conducted many military campaigns on the Asian mainland. The targets included Korea and China. These campaigns led to the importation of Korean and Chinese culture, technology and martial arts.

Legend says that Emperor Keiko was the first person with the title of “Shogun.” The word meant “Barbarian-subduing General.” Legend continues that Keiko had a son named “Prince Yamato.” He was cunning, fearless, strong and a great martial artist. Many believe that Yamato was a role model for future Samurai.

Ancient Yayoi warriors developed weapons, armour and a code during the ensuing centuries that became the centerpiece for the Japanese Samurai. Early weapons included bows, arrows and swords. Armour included a helmet that protected head and neck, a breasplate that protected the chest, arm and shoulder protectors, and a belly wrap. Later armour included protection for the legs and thighs. Armour changed as the type of battles changed. A big change occured in the 5th century when horses were introduced to Japan. Another change occured in the 15th century because of the constancy of war and the introduction of guns into battle. The code developed from the Chinese concept of the virtues of warriors doing battle to the Samurai code of chivalry known as Kyuba no michi (“The Way of Horse and Bow”) to the Bushido (“Way of the Warrior”) code.

“Bushido” means “Way of the Warrior.” It was at the heart of the beliefs and conduct of the Samurai. The philosophy of Bushido is “freedom from fear.” It meant that the Samurai transcended his fear of death. That gave him the peace and power to serve his master faithfully and loyally and die well if necessary. “Duty” is a primary philosophy of the Samurai.

The Samurai rose out of the continuing battles for land among three main clans: the Minamoto, the Fujiwara and the Taira. The Samurai eventually became a class unto themselves between the 9th and 12th centuries A.D. They were called by two names: Samurai (knights-retainers) and Bushi (warriors). Some of them were related to the ruling class. Others were hired men. They gave complete loyalty to their Daimyo (feudal landowners) and received land and position in return. Each Daimyo used his Samurai to protect his land and to expand his power and rights to more land.

samurai-104The Samurai became expert in fighting from horseback and on the ground. They practiced armed and un-armed combat. The early Samurai emphasized fighting with the bow and arrow. They used swords for close-in fighting and beheading their enemies. Battles with the Mongols in the late 13th century led to a change in the Samurai’s fighting style. They began to use their sword more and also made more use of spears and naginata. The Samurai slowly changed from fighting on horseback to fighting on foot.

The Samurai wore two swords (daisho). One was long; the other short. The long sword (daito – katana) was more than 24 inches. The short sword (shoto – wakizashi) was between 12 and 24 inches. The Samurai often gave names to their swords and believed it was the “soul” of their warriorship. The oldest swords were straight and had their early design in Korea and China. The Samurai’s desire for tougher, sharper swords for battle gave rise to the curved blade we still have today. The sword had its beginning as iron combined with carbon. The swordsmith used fire, water, anvil and hammer to shape the world’s best swords. After forging the blade, the sword polisher did his work to prepare the blade for the “furniture” that surrounded it. Next, the sword tester took the new blade and cut through the bodies of corpses or condemned criminals. They started by cutting through the small bones of the body and moved up to the large bones. Test results were often recorded on the nakago (the metal piece attaching the sword blade to the handle).

 


Samurai Dates of Importance


  • 660 B.C. — Legend says Jimmu Tenno became Japan’s first emperor and set up the ruling Yamato State. Weapons and armour develop.
  • 400′s A.D. — Horses introduced into Japanese fighting.
  • 500′s A.D. — Buddhism arrived in Japan; becomes a powerful philosophy for rulers and warriors.
  • 500′s A.D. — Soga clan dominated the Yamato court.
  • 645 A.D. — Taika Reforms began.
  • 702 A.D. — Taiho law codes established the Great Council of State.
  • 710 A.D. — Nara rule began with first permanent capital.
  • 781 A.D. — Emperor Kammu came to power and moved capital to Kyoto a few years later.
  • 794 A.D. — Heian period began.
  • 858 A.D. — Fujiwara family gained control of imperial court.
  • 935 A.D. — Taira Masakado revolted and proclaimed himself “The New Emperor.” Other Samurai leaders exerted their influence across the land and changed the history of Japan.
  • 1180-85 A.D. — Minamoto Yoritomo takes up arms against the Taira clan in The Gempei War.
  • 1192 A.D. — Yoritomo became first permanent shogun of Japan and set up his Samurai government in Kamakura.
  • Late 1200′s A.D. — Mongols invade Japan. The Samurai defeat the Mongols after many years of fierce fighting. The Samurai developed a style of formation combat and depended more on the sword as a primary weapon in battle.
  • 1318 A.D. — Go-Daigo became the 96th Emperor of Japan. He attempted to overthrow the Hojo regents, but gave rise instead to a new dynasty of Shoguns, the Ashikaga family, who set up their government in the capital city of Kyoto.
  • 1400′a A.D. — Master swordsmen established schools to teach their style of ken-jutsu.
  • 1467-77 A.D. — The Onin War saw the decline of the Shogun’s power and began the Sengoku Jidai (“The Age of the Country at War”) which lasted 150 years.
  • 1542 A.D. — Portuguese guns were introduced into Japan.
  • 1560 A.D. — Oda Nobunaga began the process of unifying Japan. Toyotomi Hideyoshi continued the quest after Nobunaga’s death.
  • 1592 A.D. — Hideyoshi invaded Korea on his way to invading China, but died in 1598 before succeeding.
  • 1603 A.D. — The Tokugawa family began ruling Japan. The regime lasted more than 200 years.
  • 1605 A.D. — Miyamoto Musashi, Japan’s most famous Samurai, began his musha-shugyo (warrior pilgrimage). Musashi fought and won more than 60 sword fights before the age of 30. He founded the Individual School of Two Skies and taught for many years. At the age of 60, Musashi wrote Gorin No Sho (“The Book of Five Spheres”), the most famous writing about the Japanese Sword Arts. He also wrote “The 35 Articles on the Art of Swordsmanship.”
  • 1615 A.D. — Tokugawa Ieyasu drew up the “Buke Sho Hatto” (Rules for Martial Families) before his death. It gave Samurai 13 guides to living as a warrior during peace time.
  • 1630 A.D. — Japan cut its ties with the outside world.
  • 1854 A.D. — Commodore Matthew Perry opened trade between the United States and Japan.
  • 1867 A.D. — Emperor Mutsuhito regained his traditional powers and took the name Meiji. It was the beginning of the Meiji Restoration. Meiji (Mutsuhito) set up his new capital city in Edo (Tokyo).
  • 1868 A.D. — Emperor Meiji introduced the “Five Articles Oath” which began the dismantling of the Samurai class.
  • 1873 A.D. — Emperor Meiji established an army based on conscription; an army open to anyone.
  • 1876 A.D. — Emperor Meiji declared a new law that ended the wearing of swords. The Samurai had lost their profession and their right to wear swords. Their position as a special class ended after almost 1,000 years.

Samurai Terms


Batto-jutsu 
A sword-drawing art that includes cutting rolled straw targets 
Bo-jutsu 
Staff fighting 
Budo 
Martial or Fighting Arts 
Bushido 
The Way of the Warrior 
Chokuto 
Straight sword used in Japan’s early history 
Daimyo 
Feudal landowner 
Daisho 
Samurai’s two swords (one long – katana, one short – wakizashi) 
Edo Period 
1600 – 1867 when Tokugawa government ruled Japan
Giri 
Samurai’s duty 
Gunpai 
War fan 
Hakama 
Divided skirt-pants Samurai wore 
Heian Period 
782 – 1184 when Japan’s capital was located in Kyoto 
Iai-jutsu 
Art of Drawing the Sword 
Kamakura Period 
1185 – 1332 when the capital of Japan was in Kamakura. Known as the “golden age” of the Japanese sword. 
Kampaku 
Regent 
Katana 
Long sword 
Ken 
Sword – refers specifically to an ancient, two-edge sword made before the ninth century 
Ken-jutsu 
Art of the Sword 
Koto 
Swords made before the Edo Period 
Kyo-jutsu 
Bow and arror fighting 
Kyuba no michi 
The Way of the Horse and Bow 
Kyu-jutsu 
Japanese archery 
Mei 
Name of a sword 
Momoyana Period 
1573 – 1599 when Samurai began wearing daisho. Also beginning of the Shinto (new sword) period. 
Mon 
Family crest worn on montsuki 
Montsuki 
Kimono top Japanese wore at formal occasions 
Muramasa 
Sword maker 
Muromachi Period 
1392 – 1572 when constant civil wars greatly increased the production of swords. 
Musha-shugyo 
Warrior pilgrimage 
Naginata 
Long pole with curved blade on one end 
Naginata-jutsu 
Way of the Naginata 
Nambokucho Period 
1333 – 1391 when two emperors were vying for power in Japan 
No-dachi 
Long sword 
Ronin 
Master-less Samurai 
Ryu 
Particular school or style of martial arts 
Samurai 
Member of the warrior class 
Sensei 
Teacher 
Seppuku 
Ritual suicide 
Shin Shinto 
“New New Sword” – any sword made after Meiji Restoration (1870) 
Shinto 
“New Sword” – any sword made between 1596 and 1870 
Shogun 
Barbarian subduing General (war lord) 
So-jutsu 
Spear fighting 
Sohei 
Warrior monks 
Tachi 
Long, deeply curved sword that mounted Samurai used in ancient Japan 
Uchigatana 
“Inside sword” – a term for the longer of two swords Samurai wore 
Wakizashi 
Short sword 
Zanshin 
Samurai’s sensing danger 

Samurai Bibliography


  • Harry Cook – “Samurai: The Story of a Warrior Tradition” (Sterling Publishing)
  • Darrell Craig – “Iai: The Art of Drawing the Sword” (Charles Tuttle Co.)
  • Donn Draeger – “The Martial Arts and Ways of Japan” (Weatherhill Inc.)
  • Miyamoto Musashi – “The Book of Five Rings” (Shambhala Inc.)
  • Masayuki Shimabukuro – “Flashing Steel” (Frog Ltd.)
  • Nicklaus Suino – “The Art of Japanese Swordsmanship” (Weatherhill Inc.)

An Interview with Yamada Sensei

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Pleased to meet you…my name is Julien.

Nice to meet you too.

I have interviewed Kanai Sensei in the past and I now have the pleasure of meeting and getting to know you. I will start to ask you questions that I have prepared for you.

OK. Don’t be too tough. (Laughs)

I have divided the questions into different subjects. I will begin by asking what did your parents do for a living?

My father was a college professor, and my mother was a housewife.

What do you remember most about your parents?

Well there are so many things. My parents were in a way very generous to me. They let me do what I wanted to do which was to become an Aikido teacher, to train in Aikido and that was the biggest gift my parents could give me.

When you were a child, 10 years old, what did you want to become? Was Aikido what you wanted to do?

I wanted to become an Opera singer.

What are your hobbies now?

I like to read, and listen to music, all kinds of music, pop, Latin, etc.

Why did you start to practice martial arts?

Although I said I didn’t’t know anything about Aikido when I was ten, it was not long after that that I found out about it. One of my relatives, my uncle, Abe Sensei, was already an Aikido teacher, so, I that was how I found out about Aikido. I began to think that when I finished school I would just practice Aikido. That’s how I started.

Was Aikido the first martial art that you have ever practiced?

Yes.

How old were you when you started to practice Aikido?

I think I was seventeen.

How old were you when you gave your first class?

About twenty-one or twenty-two. I was about second Dan at the time.

Tell me about that first experience. Were you nervous?

Well… I am still nervous. (Laughs). No, I’ve never been nervous teaching Aikido.

What does Aikido mean to you?

It’s my Lifework. I will keep doing it until I cannot move.

How would you distinguish Aikido from other martial arts? What do you think is the difference in between Aikido and other martial arts?

Well, I think Aikido is very, very, very unique compared to the other arts, and in saying this I am not saying which martial art is best. That is an individual matter, and depends mostly on what you like. At the bottom line the idea of all martial arts, of all the budos, are the same. They are each just a different way to approach the same goal. To me, Aikido is very suitable, and I like it… That’s why I do Aikido.

How did you meet O-Sensei?

My family was kind of close to the Ueshiba family, the Founder’s family. So we knew them already before I started Aikido. My uncle, Tadashi Abe, was practicing Aikido. I called him uncle, although he was really my second cousin. My father had been adopted by Abe’s family after his parents passed away.

Were you an uchideshi at Hombu Dojo like Kanai Sensei?

Yes

How many years were you an uchideshi?

About seven or eight years.

What was life like for you as an uchideshi?

(Laughs) It was tough, but as I say, it was enjoyable as well. When I recall those days now, I remember the enjoyable parts more. At that time, however, I probably focused on the art that was a little tough. But you know, being an uchideshi, you have to suffer.

What kind of chores did you have to do?

In general taking care for the dojo, and cleaning, cleaning, and more cleaning. Also taking care of the dojo members, and helping the teachers.

When you were doing these chores, do you think they worth doing in exchange for what you got back?

Well, at that time, I was not looking for anything. I wasn’t doing it to get some kind of prize. It was just a part of my life. Even when I was an uchideshi and practicing at Hombu Dojo with O-Sensei, I never dreamed that I would become a teacher. I was just happy to be able to practice. I don’t think anybody thought that Aikido would grow so much. None of us even thought about being able to make a living teaching Aikido.

How many other uchideshi were there at the same time as you?

At that time I joined only three or four.

What happened to the other uchideshi? Where are they now?

They are all overseas now, teaching in different countries. For instance Mister Tamura is teaching in France, Mister Sugano has lived in Australia and in Europe and now he’s with me in New York. Kanai Sensei is in Boston; Chiba Sensei is in San Diego.

In order to know you better, my mom asked me to read your article Reflections on September 11th. I agree with your philosophy about teaching Aikido and that Aikido should not be taught in a religious way. When I was younger I sometimes wanted to belong to a religion but nowadays, because of all the wars that go on for the sake of religion, I am not sure anymore.

Well, if that’s your decision, that’s fine.

I know the difference between right and wrong and I think that is the most important thing for human beings. And I think that right now, the philosophy that I identify most with is Buddhism. So I guess that I consider myself Buddhist.

Oh yeah? (Laughs) That is interesting.

Are you a religious man?

No. I am not.

Did the September 11th disaster changed your life or way of thinking in any way?

Not exactly.

But it made you feel a little sad?

Oh! Of course, definitely!

We will talk about travel now. I have also seen the yearly calendar of Aikido seminars and was very surprised at the amount of traveling you do. This year alone you’ve been to Spain and France more than once, you’ve been to Hungary, Venezuela, Malaysia, Singapore, Indonesia, Germany, Argentina, Brazil and you have just come back from Italy. Combining overseas and North American travels, it seems you are on the go almost every week. Do you enjoy all this travel?

So far, yes, I’m still enjoying it. It keeps me going.

On these trips, do you get to visit the area a little?

Unfortunately, not too much. (Laughs) Not too much. (More Laughs) Most of the time you spend practicing and resting.

What is the trip that you have the fondest memories of?

Any place when I went the first time. Each place is very impressive, each in a different way. Each country has its own good and bad things. (Laughs).

So you have learnt a lot about many different countries?

Well it’s nice to see so many places and have such a variety of experiences. I suggest that if you have a chance when you are grown up you travel also. It’s nice to see how people approach life in different ways. And it’s so interesting to see the different cultures. But in seeing so many different things, it is very important to maintain your own perspective and develop your own ability to make correct judgments.

Apart from Japan, where do you think Aikido is most popular?

I think in Europe. Particularly in France.

In your opinion, which country that you have visited has the yummiest food?

Yummy? I would say Spain. That’s my favorite: Spanish food.

And what is it about Spanish food you like so much?

First of all I am Japanese and Japanese people like rice. Spanish people have a lot of rice dishes that they call arroz. They also eat a lot of seafood. And the way they cook is very simple, not too creamy like French cooking. That’s why I like it.

Are you married?

Oh Yes.

Does it bother your wife that you go away so often?

No, no. Maybe she’s happy. (Many laughs) I have been married over forty years, and our marriage is very, very fresh because we don’t spend too much time together. (Laughs) So you know, we still feel that we are just married.

I think that people would be interested to know whether you plan to resume your trips to Japan bringing Aikido students with you.

I’d like to do it again. I had to skip this year and I probably will have to skip next year too. Unfortunately, the hotel that I have been using is out of business. Of course, if you’re rich there are millions of hotels. But I try to make everything affordable for my students. So if I can find another hotel maybe I’ll do it again.

I have heard some rumors that you intend to do a Summer Camp Seminar for kids sometime in the near future.

Yes, we tried to do that this year but it didn’t work out, but we will continue to work on this for the future.

Are you ever going to teach us? To give a class here to the kids?

Here? I would like to! Next time! But you’ll be sorry you asked! (Laughs)

Since you travel a lot to Spain and South American countries, have you learned any Spanish?

I cannot speak it, but I understand a little bit. I’ve learned also in New York City, because there are a lot of Spanish speaking people. Also, several of my uchideshi are from South America. In our Dojo we sometimes say the official language is Spanish. (Laughs)

Thank you very much for your time.

You are quite welcome.

Domo arigato gozaimashita.

Do Itashimashite. And I must say one thing: When I was your age, I didn’t know about Aikido, but you already do, so you have a better chance than me to get good. So, good luck and keep practicing!

 

Samurai Swords – Anatomy

sword_diagram_bg.gif.crop_display
Parts of the sword
Saya – the scabbard
The saya is the scabbard, or case, in which the sword is held. Usually made of wood. The act of sheathing the sword correctly without causing injury to oneself or tarnishing the blade is called no to. The art of drawing the sword from the saya, performing various cuts, and returning it is called Iai do. More decorative saya may be wrapped with ito and decorated with crests. Ninja would sometimes have a saya that was slightly longer than the blade of the sword so metsubushi or blinding powder can be hidden inside. Often the bottom piece of the saya could be removed so it could be used as a snorkel. Throwing darts were also sometimes hidden inside the saya.

Sageo – the belt cord
The sageo had several uses, including tying back the sleeves of the kimono or binding the hakama when confrontation was imminent. With respect to the sword, it was tied into the obi or belt and used to keep the saya from slipping out or being lost. The ninja had a much longer sageo which would be carried in the teeth when climbing so the sword would not get in the way.

Fuchi Kashira – the fittings
Kashira is the fitting on the butt of the tsuka. It is sometimes very ornate, sometimes very plain, but is almost always considered a signature of the sword’s creator. The same is true of Fuchi, the fitting just under the tsuba. They often featured engravings of dragons, clouds, trees or other various scenes which would be a mark of the creator’s artistry.Their function is twofold; to hold the tsuka together and to hold the ito in place around it.

Nakago – the tang
The nakago is the part of the blade that his held inside the tsuka. it is usually held in place by two bamboo pins. This is often referred to as a tang. The deeper the nakago, the more sturdy the sword will likely be.

Tsuka – the hilt
The tsuka is the part of the sword it’s user would hold. It is usually made of wood, covered in rayskin and wrapped in ito cord. These days most katana feature an 11-inch tsuka, but traditional swords had a tsuka of up 15 inches or even longer. The length of the tsuka allows the user’s hands to be farther apart, increasing the control and cutting power of the sword. The cutting power comes from wringing the hands around the tsuka as the cut is performed.

Same – rayskin
The rayskin which covers the tsuka is usually white in color and has hundreds of little bumps on it for gripping.

Ito – wrapping
Ito is the name given to the cord wrapped around the tsuka. It is wrapped in a very specific way. Only cord wrapped this way is called ito.

Menuki – charms
If you look under the ito and on top of the same, you will see charms that are held onto the tsuka. These charms were again often a trademark of the individual who made the sword.

Mekugi – the bamboo pins
If you examine the tsuka, you can see clearly two bamboo pins. These hold the nakago in place.

Tsuba – the cut guard
There are many different kinds of tsuba and to some the making of tsuba is an art in itself. This is the part of the sword which separates the tsuka from ken, or the blade. It protects the hands from slipping onto the blade and also protects the hands from being cut by an enemy. There were also swords called shirasaya, which did not have tsuba.

Habaki – the collar
Habaki is the name given to the square piece, usually brass or iron, which wraps around the base of the blade and is connected to the tsuba. It works with the nakago to keep the blade firmly in place.

Ken – the blade
The blade of the samurai sword is a true work of art, and even today in Japan people carry on ancient family traditions of sword making, even if only as a hobby. The forging process for the samurai sword was remarkable and included using pure, high-carbon steel, heating it and folding it over 200 times, covering it in clay, heating it to 3,000 degrees and cooling it off in water. The samurai sword’s blade was so powerful that it could cut a person clean in half. For this reason, there was no room for error in the japanese sword arts! The samurai sword is also remarkably light in contrast to swords of other cultures. After some time of evolution, the current curved blade design was found to be superior and more resistant to breaking than a straight blade was. Really there are many kinds of blades, the style we are accustomed to seeing is very popular because it is used in iai do and kenjutsu. Because the steel is made with high-carbon steel it is very important never to let your fingers touch. This will cause the blade to rust. Also, it should always be oiled. This will protect it from patina and rust that come with age.

Hamon – the wave frost
The heat tempering and fast cooling of the blades causes the edge to produce a find wave pattern, called a hamon. The pattern of the hamon should be random and unpredictable. If the waves are consummate, then the hamon did not come from cooling.

Hada – The Grain
The grain of the blade is difficult to see, but if you observe the blade in the right light you can see it, although just barely. There are many different types of grain.

Hi – the blood groove
Historically speaking, there are many different kinds of hi and there is some debate as to their purpose, if they have a purpose at all. Today, the most common hi we see is called a bo hi. This is the groove which runs along the blade toward the flat edge. Some say it was originally used to give blood a place to run along the blade so it could be easily cleaned using chuboree, blade cleaning techniques. Other say it was there strictly for aesthetic purposes. There are two kinds of hi; a standard hi ends just short of the habaki, an extended hi terminates at the nakago.

Yaiba – the cutting edge
Yaiba is the name given to the cutting edge of the blade. This is where the hamon appears. The blade of the samurai was so sharp that it could cut through bone easily. Yaiba is also one half of the character ‘shinobu’or ‘nin’ which means ‘to endure’ and is one half of the kanji for ‘ninjutsu.’

Kissaki – the tip
The rounded part of the blade at the end where the point is is called kissaki. This part is used to ‘tsuki’ or thrust the sword into the enemy. It can also be used to make surgically accurate cuts to vital areas. Phony swords often have a squred kissaki.